Book review of a pretty practically conservative guide, SJWs Always Lie, by Vox Day

Vox Day hits a strong triple with this short book describing the “Social Justice Warrior” type of extreme liberal and how to identify and combat them in life and work.

I haven’t done a real book review in a long time, and I’d like to start with this fascinating little book by Vox Day, SJWs Always Lie.  As I note above, this book is a strong triple, just short of a home run in quickly and simply explaining what SJWs are, how they operate and how to deal with an attack from them and keep them out of one’s organizations and institutions.

Mr. Day begins simply, saying that SJWs are “unpaid amateur propagandists” who believe in Narrative above anything else.  This keeps the reader focused when he moves on to examples of their behavior.

In what is the weakest part of the book in Chapters 2 and 4, Mr. Day uses overly complex examples taken from nerd spheres and gets a little too into the weeds with them (like in his discussion of Gamergate in Chapter 4, where video gamers protested gaming journalists being literally in bed with game developers and other ethical/conflict of interest breaches), but soon enough his video game background kicks in and the reader still gets a coherent walkthrough of how SJWs operated in those nerd spheres.

In Chapter 3, Mr. Day provides a breakdown of the eight-step process of SJW attacks (available as a free pdf download, also serves as a great sample of the book) and also of the way SJWs use Codes of Conduct, volunteerism and qualifications over skills to take over organizations. As a housewife, this called to mind a non-nerd example that happened to La Leche League, a grassroots breastfeeding organization started by upper-middle class housewives in the 1970s and which has at the statewide level imploded due to SJW entryism of the very kind described in this little book.

With ten chapters, the book has a lot of good bits once he moves into the realm of corporate and civic life.  The discussion of SJW proofing one’s organization in Chapter 10 is incredibly valuable and worth the very reasonable price by itself.

Along the way to that last chapter, Mr. Day brings up some common roadblocks that conservatives are all too familiar with.  The “moderate” who would rather lose the institution the right way (pun intended) instead of kick SJWs out.  The incredibly fragile reliance on megacorporations and the Establishment (media and academic “experts” with no practical knowledge) as a bottleneck and how taking the risk to be free (or freer) of those entities can preserve a more normal organization or community.

 

I’ve been letting the perfect be the enemy of the “just get it online”, so here this review is, very belatedly.  As we see in America a surge of right-wing populism and possible election of a right-wing populist and as we see the basic idea of an SJW slowly start being defined as “problematic” even among progressives and liberals, I think this little book is an interesting and useful bit of practical description and advice.  A strong triple, due to being a little too inside-baseball and understandably not delving into where the really impossible SJW infestations are: female-specific institutions and organizations.  Perhaps it will be for another to solve the riddle of how us ladies can SJW-proof our spaces and get them back to useful and discrete from male ones.

Heidi and its messages of God’s love

The original (1881) book of Heidi by Johanna Spyri is fascinating and charming and did not leave my eyes dry reading it.  It was written during a time when there was great concern about children leaving the healthy country air for the dankness and blandness of the cities.

Much like Pollyanna, it contains the peculiar frankness of tone that older children’s literature had.  If you’ve read the original Grimm’s Tales in their 1880s form, the language is very similar.

But what I didn’t know from watching random pieces of the several film versions through the years was that it provided the young reader with two different messages of God’s love regarding physical health.  Heidi loves people very much and wants to help them.  The book provides two instances of her being able to help people with love (and good food).  They are messages of God’s love because Heidi is taught why in one case that though she has done good and the person’s life is better and their joy in Christ is the greater the physical healing she hopes for will not happen in this world.  In the other case the physical healing happens, but it is not due to the love and good food, but rather to an opening of the person’s heart more fully to God and the manifestation was physical healing.

The first person was open to God already and was the means by which Heidi could learn more about God.  It was the other way around in the second case.

I can’t wait until my girls are old enough to read it for themselves.

A homeschooler’s history of homeschooling

http://a2zhomeschooling.com/main_articles/history_homeschooling/history_of_homeschooling/

This extremely popular homeschooling resource clearinghouse is run by a twice-married, very smart and career-oriented work-at-home mother who had two children about 15 years apart (one from each marriage, she is still in her second marriage) and homeschooled the second one starting when he was about 9 or 10.   That was around the time she figured out how to work from home in a very specialized way that allowed her a lot of free time and flexibility in home educating her son.

I put all that intro out there because most of the homeschool resources people still use now in 2015 come from these older people (mostly women) who were very diverse in their backgrounds and generally very brainy and immensely intellectually talented types who wanted to have kids anyway.

That page contains a very interesting piece of homeschooling history, the recollections and documentation of the conservative Christian homeschooling wing of homeschooling by Cheryl Seelhoff, whose divorce and adultery caused some major rifts within that community (which as you’ll learn from the history was really many little sub-communities who were openly inspired by the Amish and Mennonites and who often wouldn’t even let remarried people into their homeschool circles or home church circles, much less a woman who was at-fault in the classic sense for her divorce).  She herself is an interesting figure in homeschool history, as someone who provided a lot of resources and support even after she received ostracism from so many other homeschool big names.

The direct links to Seelhoff’s history are below, they are pdf scans, but quite readable and high quality.

http://a2zhomeschooling.com/documents/hsh1.pdf

http://a2zhomeschooling.com/documents/hsh2.pdf

http://a2zhomeschooling.com/documents/hsh3b.pdf

http://a2zhomeschooling.com/documents/hsh4.pdf

http://a2zhomeschooling.com/documents/hsh5.pdf

http://a2zhomeschooling.com/documents/hsh6.pdf

 

There are several very interesting books about the history and evolution of homeschooling, links to which can be found at the site of this homeschool researcher who wrote one of the most comprehensive ones.  Yep, there’s academic research on homeschoolers, quite a lot of it, some of it pretty high quality.

Anyway Seelhoff’s  history basically shows that the Superwife thing has been going on for a really long time among conservatives, as the mothers were expected to bake, can, garden, make their own clothes and those of their daughters (for modesty), homeschool, and be constantly pregnant or hoping to be while dad earned an income, but usually not a high one.  The major differences between these 1980s and 1990s homespun jumper folks and modern conservative Christian homeschoolers doing that is that the 1980s and 1990s folks mostly did bother to live near enough to each other to provide direct encouragement and support via numerous home churches.  And in what might unkindly be thought of as a kind of pyramidism, and more kindly as a conscious networking before internet, they often had “home businesses” selling each other “home-centered living” and “home schooling” lifestyle magazines, newsletters and curriculum, along with various Christian literature about how Biblical various practices were or weren’t.

Everything old is, as ever, new again.

How to bring back the economic component of the women’s sphere?

To a large extent, the retreat of women from their own discrete sphere is driven by the stripping of its economic components due to various technological factors.  The question for conservatives is how to seriously and meaningfully deal with this aspect of the traditional women’s sphere instead of declaring that it either doesn’t matter or is a solved problem since an individual woman can “work from home” for her family’s financial benefit in limited, specific, idiosyncratic instances.

It’s a tough nut to crack, not least because certain economic things women did that were compatible with the domestic sphere as they lost their traditional trades were themselves only viable options due to mass media that evolved from technological advances.  I’m speaking of the numerous housewives and stay-at-home daughters who wrote to support or supplement their families’ incomes, of course.  But the markets they sold into would not have existed without the very technological forces that led us to the atomized, isolated housewives of the latter 20th and now 21st century.  And it’s so hard to communicate the loss, and the sheer amount of income they were responsible for.

Anyway this is an open sticky post for suggestions and discussion.  Will probably update occasionally with relevant links or posts as I run into them.

The problem with an overscaled, anti-natalist society, Oklahoma infant death edition

The title is gruesome because the situation is gruesome.  But it is also an example of how gigantic and numerous the obstacles are to a society where it’s less terrible to try to have children.

Recently in Oklahoma, a young couple where both parents worked full time had an 11 week old infant in full-time daycare.  In this daycare the infant was swaddled and put to sleep in a different infant’s unused carseat.  The little child’s head tipped against its chest and the poor child suffocated.  The daycare employee was away from the infant for two hours before coming back to check, finding out something terrible had happened and calling 911.

The story is sad, and most of the news about it weirdly focuses on “unsafeness of car seats”.  But let’s list the many problems leading to the collateral damage of one little infant’s life.

  • Mom has to return to work while less than three months postpartum
  • But she lacks the class status or income to pay for a one-on-one caregiver or split the costs with other families to have a one-on-two or three infants caregiver (nanny or nanny share)
  • And she also lacks the close-knit neighborhood or extended family that would provide free childcare so she could work
  • So she uses a daycare that is very cheap
  • And because it’s so cheap, the daycare has a financial incentive to NOT follow the rules about staff to infant ratios, despite being licensed and “legit”
  • Which leads to a caregiver who walks away from a child with newborn sleep patterns for far longer than is appropriate at that infant age.
  • Then there’s the state of Oklahoma, which has a “bad daycare employee blacklist”, but the list is worse than useless, since if they can’t find the daycare employee, the person disappears from the list.  This is the kind of weird bureaucratic goof that happens when more and more regulations to deal with the original regulations are larded on top of each other
  • And of course the daycare employee couldn’t be found after the infant’s death because it’s easy to hide when you aren’t “over the table” in your pay, which is very common even in “licensed” daycares.

I see a lot of talk in the right wing, from the mainstream part to the dissident weird part, that assumes there is no real obstacle to getting (white) women to have more kids, it’s just their silly refusal to marry a (white) man and start having kids.  Well, this woman did just marry a man and start a family, but the job her husband has doesn’t pay enough for her to work part time or stay home full time and the breakdown of community meant that she was stuck with a sorry list of options when she had to go back to work almost immediately after having her baby.  And the lack of relationships means not just relying on regulations, but not being able to enforce violations of those regulations.  Rule of law is only as strong as the people willing to uphold it.  And in an environment where nearly every American child is a chosen birth, natalism means doing extra for women to increase their desire to have additional children, start relatively young and minimize outside the home work so they can have the close-knit neighborhood relationships that allow for free ranging children of all ages.

And that extra doesn’t consist of tax credits or restoring father custody as a default.  It doesn’t in fact consist of much policy or political prescription to begin with (those things would follow).  It consists of giving women social status for being married mothers and then helping them directly to prove they have the status.  That’s something one could formalize eventually in social policy, but what is pretty easy is to start doing it now.  And who knows, maybe a few infants could be spared the tragedy this one suffered.

Why Diversity is Bad for Sustainable Farming

Sustainable farming is all about the horrible exploitation of Mexican single mothers and slightly smarter brown women creating one middle-income job with benefits for themselves along the way as administrators of various “incubators” for small-scale vegetable farming.

What does it have to do with conservatives?  They could Notice that the stable farms producing local or regional food are not part of some baksheesh scam, but in fact are family enterprises that return profits and are mostly farmed by intact Christian families.  They could also point out that the “diversity” push is actively removing farmland from production and leading to less food produced over time, rather than more.  In the examples above, most of the land isn’t being farmed and what is being farmed is plots barely larger than a backyard garden.  The women farming those plots are worse off than actual sharecropping, because they’re never given enough land to make a full time income from, but they’re also not allowed to farm the entire plot as a group for the “incubator”.  It is the worst of independent “farming” of a backyard plot combined with all the regulatory hassles of having many masters as in a full-on collective.

There’s also fun stuff like requiring the immigrant single mothers to take college courses (that they have to pay for) to maintain access to the plots they do farm.

 

This is so horrifying I’m just going to put it up as it is and not try to expand on the numerous other examples of “sustainable” evil out there.

 

 

 

 

Whatever happened to respectable poverty?

One of the weirdnesses of American conservative life is the way in which everyone tries to label themselves middle class or even upper middle class no matter how low their actual station and income.  Conservatives, even the very devout Christian sort, really do seem to buy into the “temporarily embarrassed millionaire” self-image.  So the idea that poverty is sometimes a thing that can happen even to people who work hard and live clean is lost, even though as recently as the 1970s in America it was still a whisper here and there (mostly of course in the context of black Americans, but not exclusively).  Living among the poor sincerely and functionally, not on a temporary basis where you go back to your high-income zip code a year later (there are easily half a dozen pastors I can think of who have done that kind of thing and dozens of non-pastors who think it’s “missional living” to do it for a few months), is something worth more than getting into a good school district via scrimping.

Americans have always recoiled from respectable poverty and only grudgingly accepted its existence, but in post-America, it’s worth remembering that poverty is always going to be with us until the Lord returns, so having it be respectable is better than having it be unrespectable.

This is the very model of a bagatelle.