Facet display and monkeysphere management with pseudonyms online

Carolina is a veil.

If you have been online more than ten years, and especially more than fifteen, you will probably view most of what I’m going to write as nothing much and no big deal.  And this is because in the older days of the internet, people sort of instinctually stumbled into the realization that just using your “real name” or “legal name” everywhere you went online wasn’t really enough to avoid personality disintegration and blurring of social boundaries due to it being so easy online to exceed the natural limits of the monkeysphere, the 150 or so “slots” for real connection most people max out at.

It may not seem like it, but there has always been a real distinction between “Janet Adkins” and “jadk”.  What I’ve used in the title “facet management” is just one way that simply using initials in one forum and full names in another allow people to juggle the fact that the internet can easily take all your monkeysphere slots if you let it.  But minor shifts in the direction of a pseudonym (like dropping down to just initials) can provide just enough distance to save slots for offline and minimize attaching too easily and intensely to people you can only ever have an epistolary connection to.

So many people who have been using the internet for decades have pseudonyms they shift between, showing facets of themselves, but not the whole jewel.  It is not about hiding anything in these cases, in fact the people themselves will often allude to or link to their numerous pseudonyms if it’s relevant to a discussion (“Oh yeah, I went off-topic on that car forum with this post about the space race, yeah, I’m fiatfan in that thread.”)  It’s about a veil of distance to talk about certain things in certain ways, just enough space to have discussion.

Carolina is a veil.  She is a veil to grant emotional distance from the real struggle in my life, which is raising very gifted, very challenging children in a society that has undergone major demographic changes as to which women have kids and is in utter denial about what it means in terms of the type of children that produces.

My marriage is traditional.  I don’t say much about my wifehood because there is little to say about a healthy, longstanding marriage where husband and wife are in traditional accord regarding hierarchy and authority.  I don’t write much about what’s working great and doesn’t have problems.  And that’s my wifehood.

But mothering is hard.  It’s so far outside what T.W.O. and I know from our own childhoods and even from some of the people we know raising children right now that a veil is needed.  There’s just too much emotion there and immediacy.  Translating some of the things that have happened with the kids into Carolina’s voice has granted me some very precious distance and sense of comfort.  When I can stand back behind that frail veil, I can see that it’s not so bad, that we can all pull through, that my kids will probably be okay.

But if I was fool enough to think that I had to use one of my legal names (marriage pretty much gives all women two) for every single word I wrote that was public-viewable, I wouldn’t be able to escape the feeling that it was too much.  I can pull back and have a rational perspective about child development while still sharing what are complex experiences worth revealing to other mothers whose own children may have a few things in common with mine.

Even offline, people kind of understand this because nicknames exist.  It’s pretty clear that while some people are naughty and use pseudonyms to pretend to be something they aren’t (classic examples are the men pretending to be women), this isn’t the normal and typical use, which is why those tricks still work to this day.  Most pseudonyms are about showing a piece of your personal self online, enough to have a conversation and maybe a little more depending on the goals of the online group (like possibly meeting up and taking things offline as friends/peers/etc.), but not so much that you can’t withdraw and still have plenty of slots left in the old monkeysphere.

That’s all.  If you want to pretend it’s 1997, you are free to discuss further in the comments.  All of this used to be regular meta fodder, lol.

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Introducing five precepts of civic natalism

In no particular order.

  1. Your time is not fungible. With the corollary that DIY is anti-community.
  2. Aim for mother-friendly, not child-friendly because child-friendly really means “no siblings allowed”.
  3. Busy is selfish.
  4. Leisure isn’t lazy. It’s how people get the fun social and civilizational goods they claim to (often “traditionally”) support, after all.
  5. Service isn’t servile. Having (usually unrelated) people do things for you and giving them money to do so is not imposing servility on them.  It was a staple of even the very poor in pre-modern times.  The modern era is defined most sharply as the point where paying people to do things for you was utterly deprecated.  In America, this was actually the postwar era, but in the rest of the West, it was early Vietnam-era.

These precepts are just a beginning, a tiny seed of a bigger idea, and working the implications out is a longer term goal.

Repost: Domestic au pair and homemaking program

It could be more or less formalized, but training young women in the domestic, homemaking arts and giving them practical experience in childcare would be amazingly useful.

There are a number of avenues by which this could conceivably be enabled, not least as part of a general program of supporting women in their women’s work.

A model to start with would taking the system of the current international au pair program, and figuring out how to adapt it to the needs of young women who’d like to be keepers of hearth and home for their families and future husbands and families who could use the help of energetic girls in their late teens and early 20s.

 

Mom Bonus, less than 8 hours of tv achievement

Give yourself a mom bonus if your kid(s) watch less than 8 hours of tv a day (this includes streaming video on a computer/tablet/smartphone, video games and regular television, etc.)

That’s the current average for American children.  Teens bring it up by having an average of around 10 hours per day, but it’s not exactly low for non-school-age children either.

Frontier culture was always synthetic

This provided a glue that held the otherwise insane circumstances of frontier life together, but it was a brittle, fragile glue.

McGuffey readers, civic nationalism and the proposition nation are just a few of the synthetic components of this glue.  The original McGuffey readers were meant to educate young children in Scottish Presbyterian Christian faith, but this was rapidly subverted to promote a more generic and secular “civic nationalism” that remains the backbone of the eternal minority party, the Republicans.  Those readers, with their essentially national, limited but accessibly standardized curriculum also presaged the beginnings of credentialism and what progressives eventually snagged and remolded into “meritocracy”.

There’s also the fact that no matter how primitive the living conditions, frontier people were always reliant on what was sometimes very cutting edge and what was also pretty expensive technology to live out there at all.  The money-sink rail system, the agricultural machines, even the coal burnt out on the prairie.

Traditions formed, such as they were, were consumerist with a gloss of patriotism.

 

In which Dalrock and Deep Strength reject the reality of the College Funnel

https://deepstrength.wordpress.com/2017/09/26/marriage-a-mark-of-privilege/
https://dalrock.wordpress.com/2017/09/26/let-them-become-elite/
These two posts are actually interesting because they’re close, but their own ideological blinders make them miss that the cognitive sort has led to *most kids being the children of smart people*. As well as *the elites totally care about marriage, because now simply being married is a marker of economic separation*.

Class in America has changed and has different division lines. Married people are the new upper middle class. That wasn’t true before the 1960s, but it has become true since wages stagnated in the 1970s.

A substantial minority of people dealt with the wage stagnation by partnership marriages where mom got more and more higher education and could be a much bigger backup/co-earner than in the past.  This allowed that group to capture, over time, some of the productivity gains in real income and married people began to break away as a distinct class by the 1980s.  Once you adjust for what was available to buy in the 1970s and 1980s, it’s clear that the upper middle class rapidly became the married class within less than a generation.

Technological advances also allowed a cognitively unusual slice of the population to have significantly more economic success and consequently marital and reproductive success.

This is just something the right has to deal with.  Marriage is not by default the province of hardworking poorish people.  This is a common right-wing trope/meme/narrative, but it hasn’t been true for a long time, including when many of the people spreading it were newly married.  And it leads conservatives and generically right wing married people into weird and not-useful places by denying that there’s been a big shift upwards for the “average” married couple, particularly those with children under 18.

As I already posted, there are 21-22 million married couples out of 57 million who have six-figure household incomes.  This is not an “elite”.  At the 75k level that is effectively six-figure in many parts of the country, that’s another 9 million households.  30/57 is more than half of married households making 6500 dollars a month or more.

There’s only 125 million households in America.

Also, while the numbers are sadly still high, unwed childbearing is decreasing steadily.  Married childbearing is on the increase at the higher birth orders, astonishingly.

All the “stuff” that goes into raising kids today is not frivolous once you look at the actual conditions we’ve all let happen for various reasons.  And wrapping oneself up in an illusion that nothing’s really changed in terms of what’s needed to be a functional married family is part of why the list of stuff is so long.