Rousseau vs. the Puritans

My beautiful children are making a lot of noise, so this will have to be blunt and unlinked.

American motherhood has been defined since the dawn of America as a nation by what we would now call a PUA (pick-up artist).  That’s right, if you’re an American woman promoting mother-only care as historical, the most natural and the best possible care for children, you’re promoting the views of a man who abandoned his own illegitimate children to be reared in orphanages without the least thought.

Rousseau’s view on motherhood was that women needed to be constrained in the domestic sphere by sole (not primary, but SOLO) care of their children so that they wouldn’t go out into the marketplace and rule over men.  Yes, that was what the man feared.  He claimed women were sooooo powerful that if they weren’t trapped at home constantly pregnant raising kids by themselves (only to be handed off to men at apprentice-age of 12-13 if boys and married off at 15-16 if girls) that they would TAKE OVER THE WORLD.  And yes, he comes close in his writings about motherhood to using phrases like trapped or constrained.

The entire point of Rousseau-style motherhood is to limit female power and influence and constrain women’s roles, even in the domestic sphere.  One must remember that in the 18th century, household production by wives and mothers was still economically important and a Rousseau-style program of childrearing would make it much harder to maintain that economic role.  This was intentional.

Rousseau’s framework of solitary childrearing by mothers has, astonishingly, continued down nearly unaltered in 200+ years in American society.  American society really is just that weird and started out with wacky theories about mothering propagated by a man who didn’t do any proper family formation of his own.

In contrast, the colonial Puritans had a view of motherhood as a primary role for women and marriage as the highest state for men and women (presaging the Mormons, who replicated some aspects of their views on family and community), but they didn’t believe women were supposed to rear children alone.  Women were expected to be part of a large, bustling household composed of husband, wife, servants and relatives, with the husband sometimes gone for months earning the giant wheelbarrows full of money needed to keep what was essentially the original home-based business going.  So Puritan women were expected to stand in their husband’s stead and have authority in both the home and the marketplace.  In this respect they diverged wildly from Rousseau while still holding to the idea that women were best suited to marriage and motherhood.

And while there were many young-married Puritans, there were plenty of older-married ones who started families later in life when they could get the cash together to set up the proper household structure.  So all the current fretting about people delaying marriage “too long” is just a lot of Rousseau-inflected hokum.

Rousseau is the source of the obsessive pressure for teen marriage no matter what in various eras in America, especially of barely-pubescent girls.  Rousseau is the real source of what many think is just from attachment parenting, the idea that mom is the only possible proper caregiver for children (and yeah, it’s always plural).  Because of Rousseau’s influence, women braved the frontier life and tried to rear children that way and enough continued encouraging it that, well, here we are today.

So if you are a mother struggling with small children in isolation, and you see people saying that this is what women really want and really feel fulfilled by, they are telling you a PUA fish story.

I remain a neo-Puritan on this subject and ever will.

The military tail wagging the American conservative family formation dog.

Another intersection of many things discussed here, but military families are more likely to have more kids (about 1 full child more than other married families) and thus more likely to have YUUUUUGGGGGEEEE families as well, because of clustering effects.  Turns out a map of fourth births or higher has a bunch of the births happening near clusters of military presence even when there is no major metro nearby.  They don’t have all the fourth, fifth and tenth babies, but they have a huge chunk of them compared to the general population.

This also explains the relentless homeschool promotion since in that circumstance it often does make sense.

It explains the small biz/entrepreneurial mindset because you have this pool of people with PRIVATE INCOME AT AGE 40 giving advice about being “your own boss” to civilians.

Since the massive base closures of the 1990s, military bases are far more isolated from town than they used to be.  So there’s a closed loop effect.

Also, on base housing, you can have kids run around a heck of a lot more and of course walk to the commissary, which, you know, sells most of what you need to live.  So there’s a very distorted idea of what letting the kids run around really means, and that this kind of housing is not an option off-base.

And then there’s the fact that all this played out in the 1970s on, because the volunteer army started then, so there’s heavy selection bias.

While the military as a whole is slightly less religious than the general population, that’s driven by the high single-guy numbers.

And the military provides a lot of benefits that aren’t cash in hand (but sometimes are totally cash in hand, like hazard pay and bonuses) but which make living on the not-great pay a lot easier than the equivalent money in civilian world.  It also makes a lot of advice given by people who spent most of their child-having years in that environment of limited utility if they don’t actually say “but you’d need like twice the pay to do the same as a civilian of course”.

So you have a population that is a very tiny, very self-selecting slice of America punching way above their demographic weight in baby-having, which means there’s a disproportionate share of children of theirs running around and how those kids are reared exercises a disproportionate impact on the rest of the population, especially the conservative Christian one because their moms are very isolated except for internet and religious activities.


New podcast, Trump episode

The White Oppressor meant to say “former Commonwealth Nations other than Canada don’t have birthright citizenship.” Like MacDuff, it came out wrong.

Back to the less politically charged stuff next time.

Book review of a pretty practically conservative guide, SJWs Always Lie, by Vox Day

Vox Day hits a strong triple with this short book describing the “Social Justice Warrior” type of extreme liberal and how to identify and combat them in life and work.

I haven’t done a real book review in a long time, and I’d like to start with this fascinating little book by Vox Day, SJWs Always Lie.  As I note above, this book is a strong triple, just short of a home run in quickly and simply explaining what SJWs are, how they operate and how to deal with an attack from them and keep them out of one’s organizations and institutions.

Mr. Day begins simply, saying that SJWs are “unpaid amateur propagandists” who believe in Narrative above anything else.  This keeps the reader focused when he moves on to examples of their behavior.

In what is the weakest part of the book in Chapters 2 and 4, Mr. Day uses overly complex examples taken from nerd spheres and gets a little too into the weeds with them (like in his discussion of Gamergate in Chapter 4, where video gamers protested gaming journalists being literally in bed with game developers and other ethical/conflict of interest breaches), but soon enough his video game background kicks in and the reader still gets a coherent walkthrough of how SJWs operated in those nerd spheres.

In Chapter 3, Mr. Day provides a breakdown of the eight-step process of SJW attacks (available as a free pdf download, also serves as a great sample of the book) and also of the way SJWs use Codes of Conduct, volunteerism and qualifications over skills to take over organizations. As a housewife, this called to mind a non-nerd example that happened to La Leche League, a grassroots breastfeeding organization started by upper-middle class housewives in the 1970s and which has at the statewide level imploded due to SJW entryism of the very kind described in this little book.

With ten chapters, the book has a lot of good bits once he moves into the realm of corporate and civic life.  The discussion of SJW proofing one’s organization in Chapter 10 is incredibly valuable and worth the very reasonable price by itself.

Along the way to that last chapter, Mr. Day brings up some common roadblocks that conservatives are all too familiar with.  The “moderate” who would rather lose the institution the right way (pun intended) instead of kick SJWs out.  The incredibly fragile reliance on megacorporations and the Establishment (media and academic “experts” with no practical knowledge) as a bottleneck and how taking the risk to be free (or freer) of those entities can preserve a more normal organization or community.


I’ve been letting the perfect be the enemy of the “just get it online”, so here this review is, very belatedly.  As we see in America a surge of right-wing populism and possible election of a right-wing populist and as we see the basic idea of an SJW slowly start being defined as “problematic” even among progressives and liberals, I think this little book is an interesting and useful bit of practical description and advice.  A strong triple, due to being a little too inside-baseball and understandably not delving into where the really impossible SJW infestations are: female-specific institutions and organizations.  Perhaps it will be for another to solve the riddle of how us ladies can SJW-proof our spaces and get them back to useful and discrete from male ones.

Lunks and their bright wives: conservative marriage through the years

A great deal of weirdness in conservative life can be explained by the theory that smarter women were more likely to end up out in the West/frontier and also be able to offset the consequences of marrying a relatively lunkish guy because their domestic labors were monetized.  They also could afford to take the chance of marrying a lunk because he didn’t need to be all that clever to make it in the West.

Over time as the domestic sphere lost its financially remunerative aspects, the general pattern was established, but that just left such women scrambling to compensate in other ways, leaving them prey to scams and schemes because they had income pressure but no easy way to integrate it into their increasingly narrow domestic sphere.

This was, I think, since it’s been sitting in draft so long, a prelude of sorts to my Grand Unified Theory of Spectrum Formation, in which the nuclear family in America converges towards fulfilling an Asperger or autism-spectrum norm because those are a bigger and bigger chunk of the married people still able to afford having kids.  And this is especially obvious with conservatives, who appear to be continuing to have children for reasons not related to religiosity at all and this explains some of those reasons.

Gene Stratton-Porter and Me, Freckles

Freckles (1904) is the prequel to the much better known A Girl of the Limberlost. When it was first published, it was confused for one of her “pure” nature picture books.  I greatly hope to score one of those editions someday.

Stratton-Porter’s nature-worship permeates both books, as does what amounts to her HBD style racial views.  People are quality because they come from literal “good blood”.  There’s also a lot of modern touches, like limiting how many children you have to go all-in on one prized child, along with the obsession with diet and physical exercise as moral worth measures.

Stratton-Porter is a good writer, great when talking about nature and also adept at not letting her stranger themes overwhelm the core romantic nature of her books.  But it was a bit surreal to see many of the things I lament in modern American culture were present a century earlier and are American traditions, as it happens.  I’m still navigating this fact, that American traditions are so anti-social and self-focused, but there you are.  Another interesting aspect of this book is how the innocence of the pure young woman who is Freckles’ love interest is not gullible or naive, but cautious.

The girls in Stratton-Porter books are not steeped in the grosser ways of the world, but they aren’t deluded that some men are not honorable and that even men who look honorable might turn out otherwise if given license.  I think it’s interesting that early 20th century teenage girls were getting this kind of literature written for them, that encouraged them to be intelligent or at least self-directed in learning, well-kept in dress and manner, and to desire marriage, but to build interests before marriage that could be maintained in content singlehood if marriage never came around.

That theme is more developed in the sequel, but it’s still present in Freckles, where the Swamp Angel (Freckle’s love interest) is a soda artisan at the local soda fountain.  Her drinks are the very best and she makes them for new people in town.  She’s also the daughter of the richest man in town and exceptionally beautiful and in Austenian terms “condescending to all”.  She is especially kind to Freckles, who is missing a hand due to a brutal childhood accident that has major plot significance in the last quarter or so of the book.

Freckles is himself an orphan who ends up working for a tough, smart, meritocratic Scotchman guarding lumber and being quasi-adopted by the foreman’s wife.  The various digressions on the high-end lumber market are fascinating, as they show that even a century plus ago the “cheap luxury” of veneers and patinas was well established and a path to great profits for the ones who owned the thousands or hundreds of acres with the right kinds of trees on them.

Freckles does great at guarding lumber and winning the heart of Swamp Angel.  He does anger a lumber thief and there’s some confrontations and dramatic action sequences, including Swamp Angel having to stand down the lumber thief’s gang with just the power of her beauty and well-bredness.  And also a gun.

There’s also an author insert called the Bird Woman, who provides Swamp Angel with said gun and provides some support to Freckles in his quest to learn his parentage.  Everyone says he is just too excellent mannered and upstanding to be an orphan from some trash background with cruel ill-bred parents.  And, well, the reader eventually learns that indeed he is something else entirely and that the accident that cost him his hand had nothing to do with his parents.  Since I am going to discuss all Stratton-Porter’s books, I will spoiler the surprise.  Freckles is of noble birth and secretly very wealthy, and thus totally worthy to marry the daughter of the richest man in town.

I could easily spend a week’s worth of posts on each of her books.  But this is just a very little introduction as I go through them all in publishing order.

The Little House on the Prairie and its autonomous mamas.

This is kind of an overview of the Little House On the Prairie books, hereafter LHOTP, as is common when discussing them online.  I recently read the original eight book series and it was truly astonishing how much autonomy and independence Laura’s mother and Almanzo’s mother had.

There is a fascinating phenomenon in which this cultural bedrock of Americana is being transmitted solely through (mostly Frontier-American) women and Frontier-American men are basically ignorant of a major piece of where their women’s beliefs about home and family are coming from.

So Ma and Mother are these women who have a huge span of responsibility and authority, along with far above average native talent and skills in the homemaking arts of their eras, but this has not become codified as any sort of serious norm for housewives/SAHMs.  Caroline Ingalls was a truly astonishing cook, with a high level of natural understanding of chemistry and plants to be able to cook on an unreliable stove with inconsistent heat and a nearly random selection of ingredients sprung on her at any point in time.  She was also a truly above average hand sewer.  Mrs. Wilder was a weaver and a food processor extraordinaire, whose skill with cloth and butter making accounted for much of that family’s cash income and nearly all their clothing and linens.

And Mrs. Wilder’s workspace is arranged and designed to suit her, so she can be the most highly productive she can be for her family.  Almanzo’s child’s eyes view of her weaving room is very insightful, you see a little boy who expects a grown woman to have her own separate space that Father doesn’t have any input into, beyond making it to her specifications.  You see a little of this in how Almanzo sets up the house for Laura when they marry.  He assumes it’s important for her to have things set up so she can be as effective/efficient as possible.

This was actually an interesting subtheme in a lot of early 20th century writing, because men were still building a lot of the houses directly and the whole notion that you needed to make the wife-offices, so to speak, tailored to your own wife’s skills was one that crops up in a lot of the women’s writing of those early decades.  Like, you were supposed to get a spec list out of her and then make it happen.

It’s interesting that the Frontier-American subcultures who are most into LHOTP as a world and worldview tend to not allow the wives and daughters and sisters the sort of free hand that was clearly not at all outside the norms of the era (late 19th century).  There are a number of reasons for this, not least of which is the desire to believe there is no skill in domestic arts precisely because of the increasing arrival of mechanization and automation.

A lot of other things about LHOTP struck me as I was reading, but this one, that the two main mamas were badasterisk but also very lightly headed by (some) modern standards despite not at all being psychically of one accord with their husband’s desires and wishes was one of the bigger ones.