Panglossian Chauvinism undermines normal living in America

Panglossian Chauvinism is how Americans continue to prop up and support disorder and abnormal beliefs as normal.  It’s also how conservatives unwittingly prevent any among them from developing robust and successful alternatives to the liberal status quo.

“Everything will work out in this, the best of all possible nations.”

This is why the right wing thinks voting will be useful under the current systems in place.  This is why we don’t have better alternatives to the current energy grid, or the current farming infrastructure.  It’s also why conservatives are not at the vanguard of making it less crummy to have children and grandchildren (and thereby great-grandchildren, etc.) even though they are among the few subcultures still bothering to bring said glorious blessings into the world at all.

Panglossian Chauvinism has people boasting in their frugality as they rely on astonishing advancements in container shipping and materials science but fancy themselves independent and self-sufficient.  The world of canning is but one example.

Panglossian Chauvinism also makes it impossible for Americans to understand how things work in other parts of the world.  It isn’t all crummy over in Western Europe, Canada and Australia/New Zealand.  But it’s not some technotopia of socialist love neither.  Panglossian Chauvinism is an American flaw, but I plan to come back to the specific manifestations of it among conservative-Americans.  Another day though.

The fungibility of frontier females

One of the woes of American women is the influence, not to the good, of frontier culture.  To sprinkle some evolutionary psychology sprinkles on it, on the frontier, women are fungible and men are individual.  Women are not strictly needed to cook, as the camp-style cooking is easy enough to learn and frontier life made hunger-spice the only one really needed.

There was also less opportunity for domestic niceties in setting up a home, since you were talking about stuff like slapped up shacks, lean-tos and dugouts to hold a claim.  They were all meant to be pretty temporary.

Although many frontier women had large families, children’s labor was not as needed either, as during much of the frontier era the homesteaders were on the cutting edge of using as much technology and machinery as possible to minimize how many people they had to share the hoped-for wealth with.  So even in that respect women were more fungible, as plenty of men were bachelor-homesteading.

Frontier culture is anti-domestic, and not terribly encouraging of feminine strengths beyond basic endurance and willingness to do repetitive labor under brutalizing conditions.  And the descendants of frontier culture still treat women as fungible. And this influence has made it much more difficult for women’s strengths and desires to be taken seriously as part of a complete, functional society.